(By Mr. Afshari, a professor of history emeritus at Pace University an Iranian who visited Israel)
Israel is the last country where an Iranian
raised in a Muslim family would have visited The Baha’i World Center in Haifa, Israel
I expected to find a place to feel at home, and
that’s exactly what happened when I visited a Slice of Persia in the Heart of
Israel
In January 2013, I spent a day as a guest at the
Baha’i World Centre in Haifa. The site is the spiritual and administrative
heart of the Baha’i Faith, a religion founded in Iran with about five million
adherents across the globe. The center’s grounds are bedecked with gardens and
terraces. As I walked up and down the beautiful landscape, it struck me that
everything about that hallowed place is Iranian. Even though I was in Israel, I
felt as though I was walking in a Persian garden.
The Baha’i faith is generally described as the
largest non-Muslim religious minority in Iran. The faithful espouse noble
principles like the importance of unifying humanity, the harmony between
science and religion, and the equality of women and men. But, as the religion
was founded after Islam, the Iranian government finds the faith’s adherents’
existence intolerable. Despite facing a longstanding state-sponsored campaign
of oppression by Tehran, the community has found a way to persist.
Before the international community exerted
pressure on Iran in the 1980s, Baha’is were killed indiscriminately by
vigilantes and often arbitrarily executed by the government. Today, that
persecution has cooled to arbitrary imprisonments and arrests. Baha’is also see
their economic advancement blocked, sometimes by being denied access to higher
education. The continuation of this systemic and baseless campaign against the
Baha’is makes me ashamed to be Iranian.
After I left the Baha’i World Centre, I kept
imagining that one day—perhaps it would dawn on Iranian civil society and
government officials that the institution in Haifa is a significant part of
Iran’s religious[1]national
heritage. I dreamed that one day
Iranians of all religious persuasions could visit and experience the
enlightened and sublime feeling of fellowship offered by the institution.
That day feels very far away. The U.S.
Commission on International Religious Freedom condemned several shameful recent
actions by the Iranian government against the Baha’is. Notably, in October, an
Iranian court acquitted 11 people who had demolished the homes of 27 Baha’is in
the small farming village of Ivel. The court found that there had been no
wrongdoing, as it was illegal in the first place for Baha’is to own property.
As I empathize with my countrymen who have had
their homes taken from them, I also think about all the other Baha’is of Iran.
Do they feel at home in their own country, whose government has rejected them?
And what of the Iranian Baha’is scattered around the world, many of whom left
Iran as refugees, persecuted by their government to the point that they had to
leave the country? In what way is Iran a home to them?
Ivel
lies in the northern province of Mazandaran, which also happens to be the
ancestral home of Baha’u’llah, the founder of the Baha’i Faith, who was born in
1817. He too was forced by the government to leave Iran. He died as a prisoner
of the Ottoman Empire in Akka, then Palestine, in 1892. The gardens I visited
on my trip to Israel are the result of Baha’u’llah’s long exile. Like his followers over more than a century
into the future, he could find no home in Iran.
As I
stood in the Baha’i gardens of Haifa, looking out over the Mediterranean, I
felt part of something bigger than that moment in time. I was taking in
something uniquely Persian—a precious piece of culture, heritage and history
that should be honored and celebrated by all Iranians. And every Baha’i in Iran
carries a part of this same precious culture, heritage and history. How long
will the Iranian government continue to deny it to us?
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