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Opinion: In Europe, mentioning October 7 can bring accusations of genocide complicity, but across the Middle East people scarred by Assad, Hezbollah and Iran speak about Israel openly, sometimes with envy, as a country that rose from ruin and is here to stay
Francesca Borri|12.08.25
t“In 1948, my uncles stayed in Haifa, and today my cousins are doctors and engineers,” a Palestinian I met in the Yarmouk refugee camp in Damascus told me, during a story I prepared for a mainstream Israeli newspaper.
“In the end, those
who found themselves in Israel succeeded more than those who found themselves
among the Arabs.” Yarmouk was once the capital of the Palestinian diaspora. It
no longer exists. Assad bombed everything.
The Middle East
is confusing right now. In Jenin, an activist who used to travel to Ramallah to
buy wine to drink in secret with friends told me, “Everything here is stuck in
place, culturally and socially. If it weren’t for the occupation, we would all want
to live in Tel Aviv.” In Baghdad, a musician said, “After the Holocaust, the
Jews started again from zero. Look at Israel now. For a moment, don’t look at
the occupation. Look at the economy, the technology. Here, by contrast, there
is only what was built hundreds of years ago. There is only what we inherited.
We only destroyed.”
In Beirut, the
barista at my favorite cafe is an admirer of Netanyahu. “I don’t relate to the
occupation. Netanyahu is a decision maker. He has a strategy I don’t agree
with, but he goes straight ahead. And here? Here there isn’t even a government.
Here we don’t even know who decides.”
In Europe, if you
so much as mention the October 7 massacre, they accuse you of complicity in
genocide. In bookstores, you can find everything; everyone has written a book
about Gaza, but you can’t find Eli Sharabi’s book “Kidnapped.” You try to
understand Israel, and they tell you there’s nothing to understand, that
everyone is a murderer. In the Middle East, it is the opposite. People speak
openly about Israel, a country like any other country, one that exists and will
continue to exist, that will face criticism but will not be erased.
Maybe that is not
so strange. On October 7, no one answered Hamas’ call. No one joined the war,
not even Hezbollah, not even Iran. For all Arabs, what was clear to Syrians
long ago was suddenly clear again: they are pawns. For Assad, for the Gadhafis,
for the Saddams, opposition to Israel was mostly rhetorical, an excuse to
impose permanent emergency rule, justify general collapse and cling to power.
Now there is a
new Middle East. You can choose to fear it and bomb it, or be brave and talk to
it. Assad left Syrians in absolute poverty. But one day we hope to walk in
Damascus the way we walk in Paris, London or Venice, and we will find the
antiques shop beside the Umayyad Mosque, where all of Syria is still whole. It
is packed with carpets, textiles, ceramics and silver. The owner knows the
history of every object and every corner of Damascus. Listening to him over a
cup of tea is like stepping into “One Thousand and One Nights.” His name is
Salim Hamdani. He is Jewish.