Wednesday, December 17, 2014

To SJP*, a Letter From an Angry Black Woman

‘You do not have the right to invoke my people’s struggle for your shoddy purposes’

(*SJP – Students for Justice in Palestine)

By Chloe Valdary| July 28, 2014


The student organization Students for Justice in Palestine (SJP) is prominent on many college campuses, preaching a mantra of “Freeing Palestine.” It masquerades as though it were a civil rights group when it is not. Indeed, as an African-American, I am highly insulted that my people’s legacy is being pilfered for such a repugnant agenda. It is thus high time to expose its agenda and lay bare some of the fallacies they peddle.

• If you seek to promulgate the legacy of early Islamic colonialists who raped and pillaged the Middle East, subjugated the indigenous peoples living in the region, and foisted upon them a life of persecution and degradation—you do not get to claim the title of “Freedom Fighter.”

• If you support a racist doctrine of Arab supremacism and wish (as a corollary of that doctrine) to destroy the Jewish state, you do not get to claim that the prejudices you peddle are forms of legitimate “resistance.”

• If your heroes are clerics who sit in Gaza plotting the genocide of a people; who place their children on rooftops in the hopes they will get blown to bits; who heap praises upon their fellow gang members when they succeed in murdering Jewish school boys and bombing places of activity where Jews congregate—you do not get to claim that you are some Apollonian advocate of human virtue. You are not.

• If your activities include grieving over the woefully incompetent performance by Hamas rocketeers and the subsequent millions of Jewish souls who are still alive—whose children were not murdered by their rockets; whose limbs were not torn from them; and whose disembowelment did not come into fruition—you do not get to claim that you stand for justice. You profess to be irreproachable. You are categorically not.

• If your idea of a righteous cause entails targeting and intimidating Jewish students on campus, arrogating their history of exile-and-return and fashioning it in your own likeness you do not get to claim that you do so in the name of civil liberty and freedom of expression.

• You do not get to champion regimes that murder, torture, and persecute their own people, deliberately keep them impoverished, and embezzle billions of dollar from them—and claim you are “pro-Arab.” You are not.

• You do not get to champion a system wherein Jews are barred from purchasing land, traveling in certain areas, and living out such an existence merely because they are Jews—and claim that you are promoting equality for all. You do not get to enable that system by pushing a boycott of Jewish owned businesses, shops, and entities—and then claim that you are “against apartheid.” That is evil.

• You do not get to justify the calculated and deliberate bombings, beatings, and lynchings of Jewish men, women, and children by referring to such heinous occurrences as part of a noble “uprising” of the oppressed—that is racism. It is evil.

Coretta Scott King, A. Phillip Randolph, Bayard Rustin, Count Basie and Dr. Martin Luther King Sr. were all Zionists.

Indeed, they and many more men and women signed a letter in 1975 that stated: “We condemn the anti-Jewish blacklist. We have fought too long and too hard to root out discrimination from our land to sit idly while foreign interests import bigotry to America. Having suffered so greatly from such prejudice, we consider most repugnant the efforts by Arab states to use the economic power of their newly-acquired oil wealth to boycott business firms that deal with Israel or that have Jewish owners, directors, or executives, and to impose anti-Jewish preconditions for investments in this country.”

You see, my people have always been Zionists because my people have always stood for the freedom of the oppressed. So, you most certainly do not get to culturally appropriate mypeople’s history for your own. You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.

Your cause is the antithesis of freedom. It has cost hundreds of thousands of lives of both Arabs and Jews. It has separated these peoples, and has fomented animosity between them. It has led to heartache, torment, death and destruction.

It is of course your prerogative to continue to utilize platitudes for your cause. You are entirely within your rights to chant words like “equality” “justice” and “freedom fighter.”


You can keep using those words for as long as you like. But I do not think you know what they mean.

Tuesday, December 16, 2014

39 Reasons Why There is no Apartheid in Israel

The following is reprinted from research by Tom Carew

The 39 key Constituent Elements which defined Historic Apartheid in South Africa over the 22 years from 1949 to 1970 inclusive, during which it was gradually developed and extended by the minority, whites-only regime of the Afrikaner *National Party*, which first came to power in 1948.
1. 1949. Legal ban on mixed [ inter-racial ] Marriage.
2. 1950. Legal ban on inter-racial sexual intercourse or sexual acts.
3. 1950. Racial Group Classification based on skin-color, with everybody assigned by state bureaucracy [ not personal choice ] to either [a] White, [b] Colored, [c] Indian or Black Groups, and with the Black population further sub-divided into distinct 10 *tribal* divisions, again based only on state decision, and not on personal self-identification.
4. Compulsory Passbook IDs with the state color classification of the person, and with criminalization and jailing of anybody found not carrying their passbook.
5. 1950. Compulsory Segregation of all residential areas, according to the State racial categories.
6. 1950. Power of State [ and not Courts ] to ban any organization if deemed *communist* by the State, with that loose term encompassing any deemed to *disrupt racial harmony*, and thus in effect completely outlawing any peaceful protest against the racist system and regime.
7. Power of the State [ and again not the Courts ] to ban any gatherings.
8. 1953. Bantu Education Act in effect consigned the black majority to being educated as laborers.
9. 1953. Hospitals racially segregated by law.
10. 1953. Ambulances racially segregated by law.
11. 1953. Swimming Pools " " "
12. 1953. Schools " " "
13. 1953. Graveyards " " "
14. 1953. Beaches " " "
15. 1953. Public Toilets " " "
16. 1953. Buses " " "
17. 1953. Bus-stops " " "
18. 1953. Parks & Benches " " "
19. 1953. Cinemas " " "
20. 1953. Theaters " " "
21. 1953 Hotels " " "
22. 1953. Restaurants " " "
23.          TV Channels ( added later) 
24. 1955. Feb 22, 50,000 deported into black SOWETO Township SW of J'burg, with overall another 3.5 M deported between 1960 and 1983 to segregated Townships or Bantustans.
25. 1956. Colored voters separated from the common Electoral Roll, and in 1969 completely deprived of the right to vote.
26. 1956. Trade Unions racially segregated by law, with 54 white unions, 38 colored and 19 black.
27. 1959. Candidates designated by the State as white, barred from representing areas designated by the State as black.
28. 1959. Separate Universities.
29. Only 13% of land reserved for blacks, which was also the worst quality land, and this for those who were 68% of the total population.
30. Blacks may not employ whites.
31. Blacks treated in law, as temporary, foreign migrant workers.
32. Spouses and children of black workers excluded from their work areas
33. White taxpayers paid tax from a Threshold of 750 Rand but black taxpayers paid from a threshold of only 360 Rand.
33. Blacks may not buy any land in a white area.
34. Blacks may not be candidates.
35. Blacks denied a vote.
36. Blacks may not work without a Work Permit which also confined them to a named town
37. In 1970s, the State spent 10 times as much on the Education of a white child as on a black child.
38. Blacks excluded from the Judiciary.
39. 1970. All Blacks deprived of citizenship and re-classified as *citizens* of the 10 tiny tribal Bantustan territories.
No 40 - no African language was Official, only Afrikaans and English
Any impartial, objective, evidence-based comparison of the State of Israel since its foundation in May, 1948, can only conclude not only that it does not, and never has, incorporated all 39 key features of Historic Apartheid, but that in fact, it does not now, and never has embodied even ONE of those 39 defining features of the racist white South African Apartheid system.

Saturday, December 13, 2014

Haifa's 21st Festival of Festivals

Haifa is inviting visitors to enjoy theatrical and musical performances, part of a festival promoting coexistence and multiculturalism.

THE WRITING’S on the wall: Israel’s Broken Fingaz Crew will use its signature bold graffiti to liven up the ‘Wisdom of Crowds’ exhibit in Haifa.. (photo credit:Courtesy)
For the past 21 years, thousands of visitors have been attending the annual December weekend Holiday of Holidays Festival in Haifa.
This festival, which falls on the crossroads of Hanukka, Id al-Adha and Christmas, has come to stand for coexistence and multiculturalism. The festival runs until December 27, when the city invites visitors to enjoy theatrical and musical performances, vendors and art exhibits.

The exclusive national antique fair is produced by the Haifa municipality together with Ethos (Haifa Culture, Arts and Sports Organization) and Beit Hagefen (Arab Jewish Center). The assorted art exhibitions and cultural events are situated in Wadi Nisnas, an Arab neighbourhood in the heart of the city, the German Colony and the Beit Hagefen Gallery and Theater.

This year’s main exhibition, “Wisdom of Crowds,” involves an outdoor art route whereby the public can interact with works ranging from photographs and installations to video and sound.

Classical concerts of Christian liturgical music will be played at Saint John’s Church by the Haifa Chamber Music Society. On December 13 at 3 p.m., the Arab-Jewish Orchestra is scheduled to give a free concert on the main stage of the festival. Under the direction of conductor Taiseer Elias, the orchestra mixes both Eastern and Western instruments. Alongside music from the classical Western canon, the orchestra is set to perform new music by Israeli Arab and Jewish conductors.

Also on offer are area tours and walks, free film screenings, Christmas tree decorations as well as the Santa Claus parade.

Festival hours are 11 a.m. to 4:30 p.m.; admission is free.

Thursday, December 11, 2014

Working Together Achieves a Dream

The Emek Medical Center in Afula, Israel is one of many successful stories showing how the many ethnic groups in Israel can successfully work side by side if given the opportunity. Below is the story how everyone, and I mean EVERYONE, pulled together to ensure the dream of building a cancer center became a reality. With thanks to Larry Rich from the Emek center

Exactly when all of us over here need some good news, a shot of positive adrenalin and something to focus upon besides pathetic politicians, war mongering idiots and a warped international media – Emek goes and makes history.  We decided to build a Cancer Center.  And the modest, underprivileged regional population that we serve came together in a grand day of giving and donated from their shallow pockets 2,680,363 NIS = $682,026.  Unprecedented! 

Clalit Health Services Group (to which Emek is a member hospital) matched the local donations and suddenly Emek had over 5 million shekels or $1.3M to get this project moving.  From the states, Galit & Barry Dunietz and the Marwil family joined in this public campaign and inspired everyone by joining hands with us.

We accomplished this on December 9th through a highly publicized local radio campaign that saw Mayors, heads of municipalities (Jew and Arab), Israeli personalities, Emek surgeons – physicians and staffers all crowded into a modest radio studio.  Volunteers manned a bank of telephones, recording the myriad of donations that began pouring in while people spoke loud and clearly live on-the-air.  Watching over all this (from morning until night), like a proud mother lioness protecting her cubs, was Prof. Orna Blondheim, Emek CEO. 

Throughout the day, I occasionally turned on a radio and listened to the broadcasts … realizing that once again, I was witnessing history in the making.  Besides the children, modest families, businessmen and women from across the population spectrum speaking and giving, there were others.  Many others.  Arabs – Muslims, Christians and Druse, spoke loudly-publically and proudly about the brotherhood that exists here in our Israeli region between Jews and Arabs, with Emek as the focal point.  Yes, they said these things live on-the-air for all to hear … that coexistence is alive and well and that the world should focus on what’s happening here on a daily basis between Arabs and Jews, instead of being obsessed with marginal theocrats, murderers and demented power-hungry phonies whose only interests are their own personal counterfeit agendas.        

Yes, this is history.  Eye-level, down on the street reality of life among Jews and Arabs with a powerful inspiring message emanating from villages, cities, towns, schools, kibbutzim and moshavim – all because of a mutual and shared love for a medical center.  All this with dignified basic respect for one another.      

I will never capitulate to the perverted and distorted image of Israel that the international media is forcing upon you.  We are the reality.  We are the hope.

To read more about the Emek Medical Center, read 

Wednesday, December 10, 2014

The Next Pallywood Production?

No doubt the next Pallywood production is on its way. The public relations blitz which will surely follow the death today of Zuiad Abu Ein following a heart attack during a demonstration. It is important to know the background of this PA official who is a convicted murderer who was handed a life sentence in Israel in 1982 after being extradited from the US in 1981 over the murder of two Israelis in Tiberias in 1979. Abu Ein planted the explosives which killed the two - Boaz Lahav and David Lankri. This PA minister had a darker history than some might imagine.

Further, an Israeli channel 10 film shows Abu Ein collapsed some 5 minutes after the incident and after an hour, the hospital announced his death.  He wasn't choked but was pushed and it was over in a few seconds. No rifle butts or such were employed.  No rocks were thrown. There was a confrontation line, shouting, a few tear gas grenades tossed at the beginning but the incident happened afterwards. It was reported as a very low-key demonstration.

Note that no other demonstrato complained about the gas.


Ziad Abu Ein (55), a senior Palestinian Authority (PA) official, died in Ramallah on Wednesday after suffering a heart attack during a 300-strong "protest march" in Samaria according to IDF appraisals; reportedly he had high blood-pressure and diabetes.

PA Chairman Mahmoud Abbas lost no time, already calling for three days of general mourning and condemning "the brutal assault that led to (his) martyrdom," vowing "we will take the necessary measures after the results of the investigation into the incident." Likewise, the PA has reportedly cut security cooperation with Israel as a result of Abu Ein's death.

But just who was Ziad Abu Ein?

According to the Palestinian Arab Ma'an News Agency and AFP, Abu Ein served as the head of the PA Committee against the Separation Wall and Settlements.

Significantly, both sources added that Abu Ein was a member of Abbas's Fatah movement's Revolutionary Council, which is also known as the Abu Nidal Organization - a recognized terrorist organization in the US for over 20 years.

After a string of bloody terror attacks conducted worldwide in the mid 1980s, the Revolutionary Council was labeled as the world's most dangerous terrorist organization according to the Council on Foreign Relations website. It remains on the US State Department's official list of foreign terrorist organizations, although it is thought to be largely inactive at present.

And Abu Ein's terrorist past is not just a matter of guilt by association.

Abu Ein himself was handed a life sentence in Israel in 1982 after being extradited from the US in 1981 over the murder of two Israelis in Tiberias in 1979. Abu Ein planted the explosives which killed the two - Boaz Lahavand David Lankri.

But he never served his life sentence over the callous murders - he was released in the Ahmed Jibril prisoner swap deal in 1985, just three years later.

Even in the decades after his release, Abu Ein continued to advocate for Palestinian violence. In a 2006 interview with Al Alam TV, he said he supported the Oslo Accords - because they enabled Palestinian freer access to weapons to use in terrorist attacks.

"The Oslo Accords are not the dream of the Palestinian people. However, there would never have been [violent] resistance in Palestine without Oslo," he said.

"Oslo is the effective and potent greenhouse which embraced the Palestinian resistance. Without Oslo, there would never have been [violent] resistance."

"In all the occupied territories, we could not move a single pistol from place to place. Without Oslo, and being armed through Oslo, and without the Palestinian Authority's "A" areas, without the training, the camps, the protection afforded by Oslo, and without the freeing of thousands of Palestinian prisoners through Oslo - we and this Palestinian resistance would not have been able to create this great Palestinian Intifada."

He murdered two youths in Tiberias and fled to the United States, was extradited to Israel...and released. Since then he's been busy with activities against Israel and was advanced to deputy minister of prisoners, and from there to an additional post as minister of the struggle against settlements. His death leaves Israel with one less enemy.

Before switching to his post on the PA Committee against "settlements," Abu Ein previously held the post of PA Deputy Minister of Prisoners' Affairs, leading a ministry tasked with providing funds to Arab terrorists jailed in Israel to reward them for their crimes.

Back in June he announced that the ministry was being transferred to Palestine Liberation Organization (PLO) control, hinting it was being done to dupe foreign donors and avoid attention over the fact that the PA was bankrolling jailed terrorists in comments translated by Palestinian Media Watch (PMW).

"We eliminate the international pressure and the attempts to tamper with this issue," Abu Ein declared. "The (PA) leadership wants to keep this holy issue away from the influence of the donor countries, the interference of the donor countries, and the occasional negative influence of the donor countries."

In another statement by Abu Ein back in 2011, also translated by PMW, he claimed conditions in Israeli prisons were "worse than the Auschwitzes of the Nazis." That statement stands in stark contrast to televised comments by released Arab terrorists who spoke of a life of ease in Israeli jails.



Wednesday, December 3, 2014

Just Another Day in the Life of.......

This letter, written by someone present in a shopping mall during a terror attack, is published in its entirety with permission of the writer

Wednesday is my Rami Levy day.  Wednesday afternoon to be precise.  I try to make it around 1.30 when things are a little quieter but didn't make it there till just before 2.00 today.  Had a big shop to do because last week it was raining so hard I didn't fancy getting drenched.  Met a good friend on the way round and stopped for a chat. Waited in a long line at the check-out but didn't ask for help to take the stuff to the car because recently I've become a bit paranoid about trusting the friendly and helpful workers there.  I sort of had the feeling that once out in the car park the smile might fall of the Arab face and a knife might come out instead.  So I kept my 5 shekels in my purse and unloaded the shopping trolley by myself.   

I looked at my watch.  It was 3.50.  At 4.00 the dressmaker would open and I could pick up some skirts I'd had altered.  So there was enough time to go to the main shopping mall to buy a pretty Shabbat dress for my 10month old grand-daughter who is coming over for Shabbat, with the rest of her family of course.  


The shopping mall is noisy which is why I suppose I didn't hear the screech of the sirens.  I was too busy trying to decide between the pink dress and the cream one with the pink trimmings.  I looked at my watch again and realised that I'd been in the mall for nearly half an hour and my shopping was still in the car and I hadn't been to the dressmaker yet.  I rushed out and got to the dressmaker by 4.20. Half an hour, long enough for me to feel pretty good with my afternoon's achievements.  That same half an hour was long enough for a sixteen year old terrorist to walk into Rami Levy, to the busy checkout and to stab two people waiting in line.  

I've 'whasapped' the family to say I'm home safely.  I've made myself a strong coffee.  I'll get round to putting the shopping away when my blood pressure gets back to normal.  Then I'll carry on .  What else is there to do?  What else have we been doing since this summer?  


And since nearly all the 32 years that we have been here since we made Aliyah in the middle of the first Lebanon War in 1982 ?  You wake up each day and count your blessings. We made it through the various wars, through the first and second intifadas, and through the constant 'little' attacks.  The odd stabbing here.  The odd shooting spree that felled families in one quick spurt of fire. The odd stone, cinder block or rock that shattered car windows and killed the drivers and their buckled-up children.  


Two of our boys have already been released from reserve Army duty because now they are too old to serve.  But our oldest grandson will be barmitzvah this summer, so in another 5 years we'll start that round again.

So what should we do?  Breathe deeply, check we've got all our fingers and toes, and carry on building up this still wonderful and miraculous country.


Maale Adumim, Israel.

Tuesday, December 2, 2014

Internal Hamas Debate about Rethinking Its Policies


Yoni Ben Menachem – Jerusalem Center for Public Affairs



The results of the Gaza war have caused Hamas serious distress, something its leadership did not foresee before launching the war with Israel. The movement now appears to be in a process of stocktaking and reassessment in light of its situation, including the difficulties in rehabilitating the Gaza Strip, the bitter rift with the Palestinian Authority, and the deterioration in relations with Egypt. Among other things, Egypt has been constraining Hamas’s ability to arm itself.

To this must be added the effects of the weakening of the Muslim Brotherhood, the parent-movement of Hamas, and of the strengthening of the Islamic State as an organization that, in the name of Islam, has been challenging Arab regimes and Western states as it acts to establish the Islamic Caliphate-the goal to which Hamas also aspires.

A recent conference at Bir Zeit University near Ramallah addressed the issue of “The Political and Strategic Status of the Gaza Strip.” Among the topics discussed were the difficulties Hamas is encountering in the domestic, national, and regional spheres and the need for a thorough rethinking of its tactics and strategy.

Dr. Khaled al-Hroub, a conference participant and researcher at Cambridge University, published in the newspaper Al-Ayam several ideas of Sheikh Ahmed Yusuf of Gaza, a prominent Hamas leader. In the framework of the conference, Sheikh Yusuf presented a study focusing on the outcomes of Operation Protective Edge and on the need for a new ideology and political strategy for Hamas.

Al-Hroub provides quotations from Yusuf’s article that harshly criticize the Hamas government in Gaza, claiming that it “was not on the level required of the movement and lacks vitality and innovation.”

Hamas Leader: Time to Rethink Policies

Yusuf asserts that “there is a need to rethink how it behaves in light of the local, Arab, and international changes.”

Yusuf’s words indicate that Hamas leadership in the West Bank and Gaza did not take part in the decision to go to war with Israel and that the movement’s decisions sometimes were not brought to the Hamas Shura Council for deliberation.

Yusuf emphasizes the need for a major revision of the movement’s aims, which, he says, were written down in December 1987 and are outmoded.

Al-Hroub presented several main points from Yusuf’s recommendations to the Hamas leadership:

- Military activity must be discussed, and a plan must be formulated to halt it for a limited period of up to five years and thereby enable the recovery and rehabilitation of Gaza and the attainment of a national consensus.

- Discussion of direct negotiations with Israel must be continued, in line with previous statements on this issue by Dr. Mousa A
bu Marzouk, deputy chief of the movement’s Political Bureau.

- Assessing relations with Egypt, Iran, and the Gulf states, and especially with Saudi Arabia and the UAE, and bolstering ties 
with Qatar and Turkey.

- Give the highest priority to the achievement of stability and security in the Sinai Peninsula so that relations with Egypt can be 
improved.

- Hamas and Fatah will run in the coming elections on a single agreed list.

- In the next presidential elections, if Mahmoud Abbas decides not to run for the post, Hamas must support Dr. Salam Fayaed.

- Consideration must be given to changing the Hamas Charter of 1987, which is exploited by Israel, especially the articles that 
are viewed as “anti-Semitic” and are exploited by Israel to attack the valid Palestinian problem.

- Support for Mahmoud Abbas’s plan to join international conventions, while enhancing his legitimacy as leader of the entire 
Palestinian people and allowing him freedom of movement.

- Recalibration of the Hamas movement’s relationship with the West while distancing it from everything connected to Al-Qaeda 
and Islamic State.

Sheikh Ahmed Yusuf’s positions are seen as courageous among Palestinians, especially their presentation in a document published in a Palestinian news outlet. They reveal the true condition of the movement and prescribe for Hamas leadership a real change and a way out of its current malaise.

It is doubtful whether Hamas leadership will adopt most of Yusuf’s proposals. Palestinian commentators, however, believe that the adoption of some of these 
  recommendations would probably improve the movement’s status both in the Palestinian street and from a regional standpoint.

See more at: http://jcpa.org/hamas-stocktaking/#sthash.4veJWWNE.dpuf