An appropriate analysis by this Palestinian human rights activist, Bassam Tawil
December 3, 2015
·Instead of educating our children, as they do in the West, to be
part of the Startup Generation, we follow the lead of darkest Africa, where
children are armed with assault rifles and sent out to kill other children.
·If the Palestinians really want to pick a fight with Israel, why
do they send children to fight a "holy war" instead of fighting it
themselves, like men?
·The only difference is that the members of ISIS go out
themselves to kill; the Palestinians send their young. Why are these not
"war crimes"?
·We sacrifice our sons and daughters in the name of Allah, as
though Allah were a pagan statue with an altar and had to be appeased with the
blood of children.
·Here, the Islamists want to "liberate" Jerusalem from
the infidel Zionist-Crusader occupation. Next, they want to
"liberate" occupied Spain, once Muslim Andalusia, and return it to
the bosom of Islam. After that, they want to occupy the Vatican and establish
the Islamic Emirate on the ruins of Christianity.
Recently,
more and more young Palestinian men, women and children have left their homes
and gone off to stab Israelis. Palestinian Authority (PA) officials claim our
children make this decision independently and that no one sends them to carry
out terrorist attacks. But in reality, every Palestinian knows that behind
these supposedly "independent," "spontaneous" attacks there
is organized, deliberate incitement, some from politicians and some from fatwas
[religious opinions] issued by clerics.
One such cleric, Sheikh Yusuf al-Qaradawi, sits far away in
the safety of Qatar and sends Palestinian children to their deaths. The mosques
and schools in the Palestinian Authority and the Gaza Strip, as well as their
social media, often unashamedly exploit Palestinian children – perhaps
emotionally a bit lost, and who long for admiration for a grand, "heroic
act" in a grand romantic "cause."
In accusing Israel of murdering terrorist Ahmad Manasra,
Abu Mazen was caught red-handed • This was one lie too many, and even the international
media could not remain indifferent • In an age of security cameras and videos
shot on mobile devices, the Palestinian Authority has been left behind, and its
famous propaganda machine has suffered a heavy blow
The PLO version of the Walking Dead: The "dead"
terrorist in an Israeli hospital. Photo: GPO, Flash90
It was a pretty embarrassing moment for MSNBC. It isn’t
every day that a journalist reporting from the field is reproached by a news
anchor during a live broadcast for distorting reality. But that’s exactly what
happened last week in connection with a stabbing attempt at Damascus Gate.
In case you haven’t seen the viral video, here is what
happened: Ayman Mohyeldin, an MSNBC reporter on the far left of the political
spectrum who formerly worked for Al Jazeera, was reporting from the field on an
incident unfolding before his very eyes. Mohyeldin described how Israeli police
shot a young unarmed Arab who was fleeing for no apparent reason. What he did
not know was that several seconds before his report a video of the incident,
shot on a mobile device, was shown on the broadcast, and it was clear from the video
that the Arab was holding a knife. Thus an anti-Israel libel, which would
certainly have been widely used for propaganda purposes, was immediately
refuted.
This incident, which may result in another reporter entering
the job market, clearly demonstrates how the current media battle is different
from previous rounds of Palestinian terror: This time, everything is happening
here, in our backyard, under the watchful eyes of a network of police and
mobile cameras. The Palestinians are suddenly discovering that cameras and
social networks make it very difficult for them to sell their narrative. Since
the sympathy they garner is largely a result of their well-oiled and effective
propaganda machine, the current violence may be an error with much greater significance
than at first appears.
Below are links to videos showing the events of the past few
days. We recommend that readers who prefer not to watch these difficult scenes
avoid clicking on the links.
The Walking Dead, the Violent Moderates, and the Innocent
Murderers
Abu Mazen, the Palestinian Authority president, discovered
the new situation the hard way. In a speech he gave several days ago, he
attempted to make Ahmad Manasra a new symbol of Palestinian resistance,
emphatically accusing Israel of the “execution of our children in cold blood.”
At the same time, Manasra was being depicted on Arab social networks as the new
Muhammad al-Dura, a boy Palestinians claim was shot by the IDF during the
second intifada in a gun battle with armed Palestinians.
But what you can do in Ramallah you can’t do in Jerusalem.
It wasn’t long before video clips were posted online showing 13-year-old
Palestinian terrorist Manasra with his 15-year-old cousin on a killing spree in
the streets of Jerusalem, attacking Israeli civilians with a knife, including a
Jewish youth who was hospitalized in critical condition. Furthermore, Israel
released photographs proving that Manasra was alive and receiving good
treatment at an Israeli hospital. An embarrassed Abu Mazen attempted to limit the
damage, and an English-language press release issued by his office referred to
“the shooting of our children in cold blood.” But even this allegation was
quickly exposed when the head of the hospital where Manasra is being treated
announced that there were no signs he had been shot.
Abu Mazen was caught red-handed, which did not escape the
international media’s notice. Even newspapers that are generally far from being
pro-Israel, such as theNew York Timesand theWashington Post, criticized
Abu Mazen for the lie of the “living dead.” TheWashington
Postwent even further, with itseditorialgently
hinting that Abu Mazen is not being truthful (“Mahmoud Abbas has adopted an
ambivalent position”) and calling him “irrelevant” in terms of control over the
Palestinian “street.” Even prominent Jewish journalist Jeffrey Goldberg, who is
firmly on the left, wrote harsh criticism inThe Atlanticof the
Palestinians’ murderous anti-Semitism, identifying it as the source of the
violence.
Jibril Rajoub, a member of the Fatah leadership and chairman
of the Palestinian Football Association, hadthisto say about the terrorists:
“These are their heroic deeds, the lone-wolf attacks are heroic acts. I am
proud of those who carry them out and I congratulate them.” Rajoub added that
since “the international community does not accept buses blowing up in Tel
Aviv,” it is better not to get dragged into this, but to continue with
individual attacks. He believes that the “will for the martyr,” posted on
Facebook by one of the terrorists, “should be studied in schools.” Other
officials on the PLO Central Committee, such as Azzam al-Ahmed, called for “an
expansion of the cycle of popular resistance,” and Abbas Zaki went so far as to
suggest that a “war room” be established to coordinate all terrorist activity.
Muhammad Dahlan, former head of the Preventive Security Force in Gaza, wrote
similar things on his Facebook page, while PLO Executive Committee member
Mahmoud Ismailcalledthe
murder of Eitam and Naama Henkin in front of their four small children “a
national duty.”
The Evidence Speaks for Itself
Saeb Erekat, like his boss, accused Israelat a press conference of
murdering children. When Erekat, who is head of the Palestinian negotiating
team, a member of the PLO Central Committee, and one of the most prominent
“partners” of the various peace initiatives, called on the UNto
immediately come to investigate the “kangaroo courts,” he was referring
specifically toFadi Alun, who stabbed a 15-year-old Jewish
boy and caused him moderate wounds, andMustafa al-Khatib, who attempted to stab a police
officer at the Lions’ Gate and was shot on the spot. In keeping with the
accepted practice in Palestinian diplomacy, Erekat added that the Palestinians
had begun to gather evidence in order to file a complaint at the Hague against
Israel, Prime Minister Benjamin Netanyahu, Defense Minister Moshe Ya'alon, and
the head of the Shin Bet.
But it appears that even in the Hague they would give
greater credence to concrete evidence in the form of bleeding, wounded Jews in
hospitals, many Israeli police officers, and civilians present at events while
they were taking place. This may be whyAl-Hayat
Al-Jadida, official newspaper of the
Palestinian Authority, was quickto claimthat
police planted the knife on al-Khatib to justify shooting (the police claimed
there were two knives). After all, it is common knowledge that Israeli police
are in the habit of shooting random Palestinians and carrying kitchen
knives—part of their official equipment—in order to incriminate them.
Violence for the Sake of Violence
Yhe profiles of some of the attackers, which
are revealed immediately on social media, show that reasons such as poverty,
discrimination, the occupation, or backwardness do not explain their violence.
The attackers themselves, in their authentic public statements, leave no room
for doubt that theirs is a murderous ideology and hatred that is essentially
religious and nationalist and is directed against Jews as Jews.
Who’s Really Violating the Status Quo?
While it’s true that the number of Jews ascending the Temple Mount hasincreasedin recent
years, the status quo restricts the behavior of Jews on the Temple Mount, not
their numbers. In any case, it’s worth noting that the numbers are small: While
there have been some 3.5 million Muslim visitors to the Temple Mount in recent
years and another 80,000 Christians, only 12,000 of the visitors have been
Jews—or in other words, only about 0.3 percent.
Anyone who has been on the Temple Mount in recent years
recognizes the phenomenon. When Jews approach the center of the Temple Mount
plaza, a regular commotion begins: dozens of activists, mainly female, gather
around the Jewish visitors, screaming loudly and threatening them. “Al-Aqsa is
in danger, Allahu Akbar,” they call out, loudly andrhythmically, in
order to interrupt the tour and the tour guide, and in some cases, as the
following video clips show, they have spit at the visitors and attempted to
attack them.
These violent groups, the Murabitun and Murabitat, are
funded by Hamas and the Islamic movement, and their function is to keep Jews
away from the Temple Mount. In an interview withChannel 2, one
of the activists said: “I am prepared to die for al-Aqsa and to commit suicide
and become a martyr for it.” Only last month, before the Jewish holidays, it
wasreportedthat
activists from these organizations stay overnight on the Temple Mount complex
in order to ”prevent the Jews from entering.”
Thus, the Jews enter the complex frightened, in small
groups, and with heavy police security. All of them are accompanied by waqf
officials, who monitor every movement by Jewish visitors and report to each
other using walkie talkies. Recently, the government decided to ban these
organizations and to work to dismantle their financial infrastructure. This
does not violate the status quo; it defends it.
The recent series of attacks against Israelis is the direct result of incitement by radical Islamist and terrorist elements, calling Palestinian youth to murder Jews. The culture of hate in the Palestinian media, schools and social networks, together with the statements of Palestinian leaders, has reached new and gruesome heights.
Main Messages
·The recent series of attacks against
Israelis is the direct result of incitement by radical Islamist and terrorist
elements, calling Palestinian youth to murder Jews. The incitement includes the
propagation of false claims against Israel, in particular about the status quo
on the Temple Mount. The culture of hate in the Palestinian media, schools and social
networks, together with the statements of Palestinian leaders, has reached new and
gruesome heights.
·The Palestinian Authority, including its
chairman Mahmoud Abbas, are using inflammatory Islamic rhetoric to spread false
and malicious claims against Israel, and treat those who engage in the murder
of Israelis as heroes. These statements amount to official incitement to
violence and can only serve to exacerbate the situation.
·Radical Islamists are bringing explosive
devices, Molotov cocktails and other weaponry onto the Temple Mount, thus deliberately
desecrating, damaging and endangering the holy site and turning it into a
battle field. The militarization of a site revered by all should be universally
condemned. The aim of these elements is to change the status quo and to prevent
visits by non-Muslims on the Mount.
·Israel is
making every effort to restore calm.
·Israel guarantees
freedom of worship in Jerusalem for members of all faiths and is strongly committed
to maintaining the status quo on the Temple Mount. Israel has never made any
attempt to change the status quo, and any claim to the contrary is a lie.
·The status quo protects the right of
Muslims to pray on the Temple Mount, as well as the freedom of all people,
whether Muslims, Christians, Jews or others, to visit the Mount. Visits to the
Temple Mount over the past year included nearly 4,000,000 entries by Muslims,
about 200,000 entries by Christians, and about 12,000 entries by Jews.
·Israel
remains committed to dialogue with the Palestinian leadership and would like to
see the renewal of direct peace talks as soon as possible.
Tamar Sternthal..CAMERA Media Analyses. 06 October '15.. In the article today ("Dispute Over a Burial Reveals Palestinian Divisions") about internal Palestinian disagreement about the location of Fadi Alon's upcoming burial, The New York Times once again buries Palestinian violence. In the second paragraph, reporters Diaa Hadid and Rami Nazzal identify Fadi Alon as "21, shot dead the day before by the Israeli police." It is only in the fourteenth paragraph that Hadid, a former writer for Electronic Intifada, and Nazzal give readers a clue about why Israeli police shot Alon. They write: Mr. Alon was fatally shot by police officers early Sunday after he stabbed and wounded a 15-year-old Jewish boy on a road outside the Old City, according to the police. A video clip showed Mr. Alon being shot, apparently as he was trying to flee, with Israeli civilians in pursuit and shouting "Shoot him!" Thus, when Hadid and Nazzal finally do belatedly acknowledge Alon's violent attack, they cast it as an Israeli police claim. Alon stabbed his unnamed Israeli victim, "according to the police," but Alon was simply "shot dead," without any qualification. (For the record, the name of Alon's 15-year-old victim is Moshe Malka. His name does not appear once in any Times coverage.) The Times again minimizes Palestinian violence in the following paragraph: Mr. Alon was the second of four Palestinians killed by Israeli forces since Thursday, when Palestinian gunmen killed a Jewish couple near a settlement in the occupied West Bank, leaving their young children orphans. The article does not make clear that including the would-be murderer Fadi Alon, three and maybe four of the Palestinian fatalities were engaged in violence as they were killed. Among them are Muhannad Halabi, the 19-year-old terrorist who stabbed to death Aharon Banita, 22, and Nehemia Lavi, 41, and who injured Banita's wife Adele, and their two-year-old child as well. (A video -- scroll to end of article here -- is available of that attack as well, at the end of which a Palestinian onlooker can be seen casually sipping a soft drink as Adele screamed and ran for help and for her life, her two small children left at the scene of the murder of husband and Lavi. But while The Times dedicates ink to video of Israeli civilians shouting "Shoot him" with regard to a fleeing Palestinian who just tried to murder a teenager, the paper of record ignores video of a Palestinian completely unmoved by the pleas of a woman to save the life of her small children and herself.) The third Palestinian engaged in violence as he was killed was Huthayfa Soliman, who was fatally shot by Israeli forces near Tulkarem yesterday as he and others threw firebomb, firecrackers and rocks at them. The circumstances concerning the fourth slain Palestinians, Abdul-Rahman Obeidallah, 15, are less clear. A separate article, also by Hadid, which appears today in the print edition of the international edition of The New York Times states: It was not immediately clear whether one of the teenagers, identified by a medic as Abdul-Rahman Obeidallah, 15, was involved in the fighting in Bethlehem. . . . According to Army Radio, the military reported that a riot broke out in Bethlehem and that Palestinians had thrown rocks at members of the Israel Defense Forces and the Border Patrol force, which responded by opening fire on one of the Palestinians. . . . No Distinction Between Killers, Victims This is not the first instance today in which The Times has covered up Palestinian violence by blurring Palestinian assailants with Israeli victims. Thus, in another article today ("Five Hamas Members Confess in Killing of west Bank Settlers, Israel Says"), bureau chief Jodi Rudoren, along with Hadid and Nazzal, report: Four Israelis and four Palestinians have been killed in the last five days, the latest being Abdulrahman Obeidallah, 13, a resident of the Aida refugee camp in Bethlehem, where Palestinian youths threw rocks at an Israeli base Monday afternoon. Two witnesses said the boy was not involved in the rioting, but standing outside a community center where he frequently went after school. [CAMERA notes: This particular report omits the information from Army Radio about Obeidallah's involvement in violence.] Again, readers of this account have no way of knowing that among the four slain Palestinians are the killer of Aharon Banita and Nehemia Lavi, the would-be murderer of Moshe Malka, and a Palestinian who reportedly was part of a group throwing fire bombs, firecrackers and rocks at Israeli forces. Link: http://www.camera.org/index.asp?x_context=6&x_article=3118
Along with other families, we were invited to the home of longtime friends in
East Talpiot. Only a short fence, a couple trees and a modest yard separate
their split level home on the edge of the post-1967 Jerusalem neighborhood from
the main street of adjacent Arab village, Jebl Mukaber.
In the aftermath of the previous night’s firebombing that killed 18-month-old
Ali Bawabshe (and later his father, Sa’ad) in the Palestinian village of Duma,
some young residents of Jebl Mukaber did what has become commonplace since the
first intifada began in 1987 – they threw rocks over the fence at our friends’
home.
That explained the dozen Border Police officers in full combat gear gathered on
the sultry evening at the cul-de-sac across from the outside staircase leading
down to our hosts’ home.
The rocks – around a dozen ranging in size between golf ball and tennis ball –
were arranged by our hosts in a neat pile at the bottom of landing by the front
door, a tradition they’ve kept to for decades.
This time, nobody was outside during the barrage and there was no damage to the
house. But they weren’t always so lucky. They’ve had to replace their living
room picture window over a dozen times, and they can’t keep track of the
firebombs and rocks that have landed inside, outside and around their house.
They’ve been featured in the local and foreign media, and former Jerusalem
mayor Teddy Kollek was a regular visitor during particularly dark times.
Back during the first intifada, our hosts helped organize and participate in
meetings between Jews in East Talpiot and Arabs from Jbel Mukaber.
But that project proved short-lived, and by the second intifada over 10 years
ago, their home was once again fair game. More than once their Shabbat nap has
been shattered by the commotion of security forces traipsing through their yard
in chase after rock or firebomb-throwing youth from the village.
But life goes on, and – unable or unwilling to relocate – they long ago vowed
to live a “normal” existence despite the disruptions and danger. That routine
is what brought the dozen guests around the Shabbat table that night.
“That’s only stun grenades, don’t worry,” said our host. “The police are
probably just trying to disperse some rock-throwers.
Who wants dessert?” With the dinner dishes cleared, and the crumble cake and
tea on the table, the tranquil Friday night spirit returned.
That was until a sharp burst of light flashed by a side window off the living
room. A few seconds later, a tree and brush in the yard next door were ablaze
where a firebomb had exploded.
“We’d better take care of that,” said our host, jumping out and rushing outside
to unravel the garden hose. With the help of some of the younger guests, the
fire was doused, and with smoke seeping into the house, we gathered around the
table again.
“This is how you live, with this craziness around you all the time? How do you
do it?” asked one of the guests.“You get used to it, and luckily, nobody has
ever been hurt,” said our hostess.
This wasn’t aimed at a remote West Bank outpost or settlement, it was in the
sovereign capital of Israel.
“Don’t linger on the steps when you go up. Nobody’s been hurt yet, we don’t
want that streak to end,” said our hostess cheerfully.
At the top of the landing, the border police were back at their perch following
the earlier activity. Their helmets off, they were munching on some food that
neighbors had brought out.
The warm evening had turned very quiet, as if the action of a few minutes
earlier had been on a wide-screen TV as part of a suspense film instead of the
reality of a Friday night in Jerusalem.
Like our hosts, the security forces were attempting to enjoy the brief wash of
tranquility. They knew that the night was still young – and those inviting
picture windows were an enticing target.
Frimet and Arnold Roth’s
daughter was murdered by a member of the Tamimi family from Nabi Saleh. Read their
version of the events last weekend when women and children attacked an Israeli
soldier
Nabi
Saleh this past Friday [Image Source: Daily Mail UK]
Imagery in the service of jihad, mayhem and chronic
child abuse
There's a media fuss about images [here]
of an Israeli serviceman tangling with "a little boy" in a
Palestinian Arab village. The Daily Mail UK, one of the
busiest online news sites, gave it very considerable attention on Friday here
in Israel, correctly linking it to the particular form of image exploitation
defined by Prof. Richard
Landes as Pallywood,
the alleged media manipulation by Palestinians to win public
relations war against Israel [Daily Mail UK,
today]
This short video clip of
the same interaction provides a little more helpful context.
People not-so-much-in-the-know are unlikely to realize that the published
photos are a small part of a larger, orchestrated event of the kind that happens in Nabi
Saleh every week. Local press people know
this because of the weekly invitations they get to come along and provide
coverage. But most news consumers don't know that. They have no reason to
understand - or to care about - the context and the larger picture.
Back in March 2013, we wrote ["A little village in
the hills, and the monsters it spawns"]
about several of the people who appear prominently in today's photos: about
their town; about its systematic abuse of its own
children; about how a place hell-bent on acts of lethal
violence directed against Jews and Israelis has succeeded in camouflaging
itself thanks to the willingness of gullible reporters, photographers and
editors who provide them with the exposure they crave like oxygen; about the girl -
the one in the pink t-shirt in the photo above - who for years has been paraded in
front of the cameras in a variety of spunky-on-demand
poses (all based on the certainty that IDF personnel are
required to be careful and
considerate when facing children - this isn't Syria, Ramallah
or Gaza) and who has fully earned the nickname given to her by insightful
observers who understand the artificial nature of the provocations in which she
is the central performer. They know her as Shirley Temper:
it's a totally fitting stage name.
That article remains the most viewed post we ever wrote. But most
news consumers unfortunately have no idea of the points we made and are making
now. The mainstream news reports didn't tell them.
We went back to the contents of that 2013 post tonight in light of what
happened on Friday. And we were struck by something interesting that
unfortunately we failed to notice much earlier. Here's
part of what we said in 2013:
The Wikipedia entry for Nabi Saleh describes the village of
some 550 people in notably gentle terms. Centred on an old religious shrine
to the
prophet Shelah whom we encounter
in Genesis as the son of Judah and grandson of the patriarch Jacob, it was a
hamlet of a mere five houses in the late nineteenth century when the Turks ruled
the area. It grew slowly under the Jordanian military occupation that started
in 1948; then declined when Israel took control of the West Bank in 1967, and
flourished and multiplied in the past two decades. Today, it’s the scene
of weekly protest demonstrations and, to judge from Wikipedia’s
English-language version, a place where things are done to passive
inhabitants and forno apparent reason. Now if
you go to the Arabic-language version of Wikipedia, you see a quite
different emphasis. It's not at all a direct translation of the English
version. It's created by different people for a different audience and
different sensibilities. The Arabic Wikipedia
entry depicts Nabi Saleh as a place of “popular
resistance” that boasts of having taken a prominent role in two Intifadas,
providing “hundreds of prisoners” and 17 so-called “martyrs on the
altar of freedom”... The most prominent of the prisoners (Wikipedia's
description) is a woman called Ahlam. Her surname is shared with almost every
other inhabitant of the village: Tamimi.
(That woman is the convicted
murderer of our daughter Malki. Often described as an
"escort", she was in reality the chief planner of the massacre at Jerusalem's Sbarropizzeria on
August 9, 2001. She personally brought the bomb to the site that she had
selected, and fled before the explosion. She lives free as a bird today in
Amman, Jordan, from where she makes weekly TV propaganda programs encouraging
more acts of terror. Her chilling demonstrations of pleasure at the
deaths of her victims, and in particular
the children she killed, have given her the status of an iconic
figure in the social media of both sides.)
If you go to the Arabic Wikipedia entry for Nabi Salehtoday, you
will see only a small fraction of what we saw then. Every single reference to
the village people's adoration of jihad, martyrdom and death to the Israelis
has been erased. The place is filled with virgins all over again.
This seems unfair to us, so we went digging and - bless the Internet and its
boundless resources - found the original Arabic text as it
appeared on Wikipedia in May 2013.
·For those without an online
translation capability to do Arabic-to-English,hereis the same page rendered
into English courtesy of Google Translate.
Friends of Israel, and of objective and accurate news reporting,
understand well that the negative, visceral impact of powerful imagery -
irrespective of whether it is stage-managed or altogether faked - is powerful
and often unstoppable. The Tamimis of Nabi Saleh know this better than most and
act on it. Their abuse of children, truth and the global news media channels
will certainly continue because... it simply works.
UPDATE: Here's a longer videoof
Friday's Nabi Saleh production courtesy of the Tamimi publicity enterprise. And
another here. The IDF
service men we see clearly have the power, the skill, the strength and the
weaponry to do something dramatic and long-lasting to stop the unpleasantness
to which they are exposed in this stage-managed eruption of violence. They
choose to avoid rising to the locals' provocation, handing the
provocateurs a publicity gift, but ensuring the patient men and women of
the IDF will continue to face the same kind of challenge in the coming days in
Nabi Saleh - as they have for years already.